Tag: Leonard Bernstein

  • Seiji Ozawa: A Life in Music

    Seiji Ozawa: A Life in Music

    In his prime, Seiji Ozawa was like a breath of counterculture fresh air, assuming the podium in mop top, turtleneck, and love beads. Later, perhaps, he overextended himself, raising a family in Japan while putting the Boston Symphony Orchestra through its paces.

    But routine performances cannot take away from a lifetime of achievements.

    Ozawa was the first and most prominent Japanese conductor to wow the West with his mastery of the European classics.

    As a young man, his talent and tenacity carried him to France (he arrived on a cargo ship, with a scooter and a guitar), where he attracted the attention of then-BSO music director Charles Munch. Munch invited him to study at the Berkshire Music Center at Tanglewood, the orchestra’s summer home. Ozawa then studied with Herbert von Karajan in Berlin and was taken under the wing of Leonard Bernstein, who appointed him assistant conductor of the New York Philharmonic in 1961.

    Ozawa’s breakout post was with the Toronto Symphony Orchestra, where he was installed, on Bernstein’s recommendation, in 1965. He served as music director of the San Francisco Symphony from 1970 to 1976.

    For decades – 29 years, in fact, beginning in 1973 – he was Boston’s music director and enjoyed many successes, both on the orchestra’s home turf and elsewhere. However, the consensus among players, critics, and audiences is that he stayed too long.

    During his time in Boston, he remained active on the other side of the globe. He became honorary music director of the Japan Philharmonic (now the New Japan Philharmonic). He also helped found the Saito Kinen Orchestra, named for cellist and conductor Hideo Saito, a principal mentor during Ozawa’s youth.

    Other posts included an early appointment as artistic director of the Ravinia Festival, summer home of the Chicago Symphony Orchestra, co-artistic director (with Gunther Schuller) of the Berkshire Music Center, and much later, artistic director of JapanNYC.

    Ozawa left Boston for the Vienna State Opera, where he served until 2010. Alas, the spirit was willing, but the flesh was weak. Health issues predominated for the rest of his life. He was diagnosed with esophageal cancer in 2010. More recently, he was hospitalized with heart valve disease. His convalescence was complicated by sciatica. It was painful to see such an energetic presence diminished in his later years.

    In some respects, he remains underrated. His legacy was marred, no doubt, by his extended tenure in Boston, which lent him high visibility, even as he ruffled feathers and outstayed his welcome. Back in Japan, he received scorn from older players for being too Westernized.

    But he excelled especially in contemporary music (including that of his compatriot Toru Takemitsu), the Russian classics, and in opulent orchestral showpieces. He could be extraordinarily adept at managing the large forces required of monumental works such as Benjamin Britten’s “War Requiem,” Arthur Honegger’s “Jeanne d’Arc au bûcher,” and Arnold Schoenberg’s “Gurrelieder.” He led the world premiere of Olivier Messiaen’s “Saint François d’Assise” at the Paris Opera and concert performances of Richard Strauss’ “Elektra” in Boston.

    Ozawa died at his home in Tokyo on Tuesday. The cause of death was reported as heart failure. He was 88 years old. R.I.P.


    Ozawa conducts gorgeous Gabriel Fauré

    Mendelssohn’s “A Midsummer Night’s Dream” incidental music, with Judi Dench

    Introduced by Bernstein on one of his “Young People’s Concerts”

    In 1963, as a contestant on “What’s My Line?” – on the same episode with Woody Allen and Peter, Paul and Mary

    Conducting the Muppets (with Placido Flamingo)

    At Bernstein’s 70th birthday

    I was just listening to this yesterday, for John Williams’ birthday – “Tributes! For Seiji”

    Takemitsu, with violinist Anne-Sophie Mutter

    Ozawa as I’ll always remember him, with the love beads, in a live performance of Arnold Schoenberg’s late Romantic masterpiece, “Gurrelieder”


    PHOTO: Ozawa rehearsing the BSO with Jessye Norman in Frankfurt in 1988

  • Tár vs Maestro: Music on Film

    Tár vs Maestro: Music on Film

    I finally got around to watching “Tár” the other night, and I have to say, the minute or two of Leonard Bernstein footage (from one of his “Young People’s Concerts”) that Lydia discovers on an old VHS tape in the closet of her childhood bedroom conveys more about the significance of the man and the artist than most anything on display in Bradley Cooper’s “Maestro.” Not that I disliked “Maestro.” I warmed to it the more it progressed, and it gets better once Bernstein hits middle age.

    Interestingly, both “Tár” and “Maestro” – but especially “Tár” – toss off a lot of musical allusions and in-jokes very few viewers in the broader audience are going to get. (Tar even makes a crack about Jerry Goldsmith!) Not that anyone needs to understand these things in order to grasp the larger points.

    But “Maestro” in particular drops “Easter eggs” all over the place. I can’t believe Cooper bothered to incorporate whatever piece of Bernstein arcana he may have happened across on the internet. Unsurprisingly, there’s the performance of Mahler 2 in Ely Cathedral, but there’s also a recreation of the “Fancy Free” demo recorded for Jerome Robbins (complete with Copland interjections), and Bernstein showing up for a performance looking all the world like a stereotypical French wharf rat. I’m surprised he drew the line at the hilarious video of Bernstein conducting the Vienna Philharmonic with his eyebrows.

    I understand that these are merely backdrop to a story about Bernstein’s complicated marriage to Felicia Montealegre, but it would have been nice to have seen a broader cultural understanding of what Bernstein signified as an artist. WHY was he so important? It all whirls by in such a blur that none of it has any resonance.

    Much has been made of Kazu Hiro’s Academy Award nominated make-up, applied to suggest Bernstein at different stages of his life. I can’t say it necessarily makes Cooper look any more like Bernstein, particularly when young. It just looks like make-up. In fact, what it truly reminded me of was the kind of uncanny valley I used to experience when watching many of Martin Short’s impressions on SCTV. And all the make-up in the world is not going to distract a viewer from Cooper’s piercing blue eyes. All those hours in the make-up chair, and nobody thought to give him some contact lenses?

    A few Baz Luhrmann-style excesses aside (as with the transparently computer-manipulated, vertiginous segue from Bernstein’s bedroom to the podium of Carnegie Hall, or the fantastic superimposition of the composer dancing around in a sailor’s outfit during a rehearsal of “Fancy Free”), “Maestro” works well enough. I just hope there’s another Bernstein movie down the line. There WAS one already in the pipeline – that would have starred Jake Gyllenhaal – but that got bumped when the Bernstein estate threw its weight behind “Maestro.” (I guess Gyllenhaal then thought it was a good idea to remake Patrick Swayze’s “Roadhouse?”) Or better yet, a Ken Burns-style documentary. Of course, a documentary probably wouldn’t attract the same crowd as Bradley Cooper.

    One final disappointment – and it’s a big one: “Maestro” doesn’t use any of Bernstein’s actual recordings on the soundtrack!

    I had my issues with “Tár,” too. Although both films are competently executed, and “Tár” aims higher than “Maestro,” there’s almost always something “off” about movies that purport to be about music or musicians. I get that the music is not really what either film is “about.” It’s just that film, by its very nature, is limited in its ability to convey the essence of music.

    Of course, that applies to any other medium. A piece of music can no more depict a painting than a painting can depict a piece of music. Such translations may lend to our understanding, and even offer insights of their own, but they can never be more than approximations, interpretations of the original.

    Too often filmmakers ramp up the external drama – of which, of course, there is often plenty – but they can’t put their fingers on the ineffable: what makes music count, why certain gifted interpreters are more successful than others at capturing our imaginations, and why any of it is important.

  • Bernstein’s Unanswered Question Harvard 1973

    50 years ago today: Leonard Bernstein delivers the first of six lectures, collectively titled “The Unanswered Question,” while serving as Charles Eliot Norton Professor of Poetry at Harvard University.

  • The Shofar in Classical Music and Film

    The Shofar in Classical Music and Film

    The other day, for Rosh Hashanah, I posted a photo of Leonard Bernstein playing the shofar at a rehearsal for his “Mass” at the Kennedy Center in 1971. A lot of Bernstein’s concert music grapples with a crisis of faith in the modern world, so it’s hardly surprising that, in composing, he would often recall and incorporate into his mature works reminiscences of the synagogue and the traditions of his youth and apply them in addressing more universal humanistic concerns.

    The shofar, typically fashioned from a ram’s horn, is especially significant during the Jewish High Holy Days, ten days of awe and repentance, as it is sounded on Rosh Hashanah to welcome the new year and again to conclude Yom Kippur services, marking the end of a day of fasting and prayer.

    More broadly, anyone with a passing familiarity with the Judeo-Christian tradition, even if merely through the viewing of Hollywood biblical epics, likely has had some exposure to the instrument. Generally speaking, whenever you see “trumpet” or “horn” mentioned in an English translation of the Bible, what’s meant is the shofar. The instrument is often associated with the voice of God, the end of the world, or the raising of the dead. Its clarion blast accompanies celebratory or cataclysmic events. Its presence is noted to enhance a sensation of awe in the face of the sublime.

    The opening of Bernstein’s “West Side Story” evokes the call of the shofar – which makes sense when you consider that the show was originally conceived as “East Side Story,” with the clashing factions Jews and Irish Catholics in Lower East Side Manhattan. To bring it more in line with contemporary urban gang warfare of the 1950s, the setting was moved uptown to San Juan Hill (Lincoln Square), and the rival gang membership reimagined as white American and Puerto Rican immigrant.

    Less obvious is the reason Bernstein emulates the shofar in “Candide!”

    Bernstein was far from the only one to recognize the shofar’s expressive potential. The ram’s horn has been embraced by many composers, whether employing the actual instrument or suggesting it, as Bernstein did, in their orchestrations.

    Not surprisingly, some seized upon the shofar when treating biblical subjects. Sir Edward Elgar, a Roman Catholic, employs one in his oratorio “The Apostles” – though the part is usually taken by a flugelhorn.

    Sir William Walton’s cantata “Belshazzar’s Feast” opens with a suggestion of the shofar on the trombones.

    In his Requiem, Hector Berlioz, an atheist, conceived of four spatially separated brass bands to convey the effect of blaring shofars at the end of the world.

    “The Gates of Justice,” David Brubeck’s plea for racial harmony, includes a part for shofar. However, in performance, the part is often taken by a French horn.

    Of course, Elmer Bernstein employed the shofar in his film score for “The Ten Commandments.” John Williams paid homage when he gave Bernstein’s shofar calls to the Ewoks in “Return of the Jedi.”

    Jerry Goldsmith included the instrument in his music for “Planet of the Apes” and “Alien.”

    Another film composer, Franz Waxman, emulates the shofar in his oratorio “Joshua,” during the siege of Jericho.

    Then there’s a whole genre of shofar concerto, explored by a number of contemporary composers, among them Ofer Ben-Amots, Miguel Kertsman, and Meira Warshauer.

    Composers Herman Berlinski, Alvin Curran, and Matthew H. Fields have used the shofar, or suggested the shofar, in their works for their own expressive ends.

    Yes, yes, shofar so good. The instrument’s range may be comparatively limited, but it more than makes up for the fact through its powerful associations.

  • Rosh Hashanah Bernstein & the Shofar

    Rosh Hashanah Bernstein & the Shofar

    Shana tova! Rosh Hashanah begins at sunset.

    Here’s Leonard Bernstein playing the shofar during a rehearsal for his nonsectarian, humanistic “Mass” at the Kennedy Center in September 1971. It’s been observed that there are echoes of the shofar’s tekiah in both “West Side Story” and “Candide.” Many other classical composers have been influenced by and have emulated this distinctive call on the ram’s horn. Some have even employed the horn itself.

    More on this another time. For now, if you observe the holiday, may you be inscribed, and best wishes for a sweet new year!

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